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In this last article of our series THE
OBEDIENCE OF FAITH, I want to stress the importance of keeping in
mind that Christ in you is the
reality of your identity. Keep this in mind and you will live in the truth
about yourself as a Christian. For they
that are after the flesh do mind the things of the flesh; but they
that are after the Spirit the things of the Spirit. For to be carnally
minded is death; but to be spiritually minded is life and peace.
In our study, we have learned that
within the Greek word obedience is the word to hear (see
OBEDIENCE DEFINED) and that without hearing there can be no
obedience. We learned that faith comes from
hearing and without faith it is
impossible to please Him. And lastly we saw that by faith we
know we have escaped the corruption that is
in the world by lust.
Now I want us to hold on to that
which we have learned and, as Paul, count
everything as loss compared to the possession of the priceless privilege
(the overwhelming preciousness, the surpassing worth, and supreme advantage)
of knowing Christ Jesus my Lord and of progressively becoming more deeply
and intimately acquainted with Him [of perceiving and recognizing and
understanding Him more fully and clearly.
We are told that we have been predestined
to become conformed to the image of His Son. The Scripture
tells us that we are being transformed into
the same image by the Spirit as we
all, with unveiled face beholding as in a mirror the glory of the
Lord. We should notice that it is as we are focused on Him,
NOT OURSELVES, that we are being transformed
into the same image. We must have faith in what the Scripture
tells we are in Christ is so,
for THE RIGHTEOUS [man] SHALL LIVE BY FAITH.
We will consider how James tells us
that reading the Word is likened to our looking into a mirror to see who we
are in Christ. Paul uses the same reference to looking into a mirror, Now
the Lord is the Spirit; and where the Spirit of the Lord is, there is
liberty. But we all, with unveiled face beholding as in a mirror
the glory of the Lord, are being transformed into the same image from
glory to glory, just as from the Lord, the Spirit.
Albert Barnes tells us, Christians,
by looking on the gospel, could see the glorious perfections and plans of
God, as bright, and clear, and brilliant as they could see a light reflected
from the burnished surface of the mirror. So to speak, the glorious
perfections of God shone from heaven, beamed upon the gospel, and were
thence reflected to the eye and the heart of the Christian, and had the
effect of transforming them into the same image. This passage is one of
great beauty, and is designed to set forth the gospel as being the
reflection of the infinite glories of God to the minds and hearts of men.
So let us run with endurance the race that
is set before us, fixing our eyes on Jesus, the author and perfecter of
faith so we wont forget who we are in Him.
Now
the Lord is the Spirit; and where the Spirit of the Lord is, there is
liberty. But we all, with unveiled face beholding as in a mirror
the glory of the Lord, are being transformed into the same image from
glory to glory, just as from the Lord, the Spirit.
James also refers to this liberty
when he says we are likened to one who looks
intently at the perfect law, the law of liberty, and abides by it,
not having become a forgetful hearer but an effectual doer, this man
shall be blessed in what he does. The doing is a natural out
flow of the obedience of faith because faith
without works is dead. If a man believes what the Word tells
him about who he is in Christ, then this man
shall be blessed in what he does. Otherwise, he will examine
what he has done and easily see how it could have been more, or it could
have been better or perhaps he shouldnt have even tried.
Not forgetting who we are in
Christ releases us from condemnation (Romans 8:1). We are not
doing a service to God when we grovel in the weakness of our flesh and carry
on about what a worthless person we are in the flesh. Paul said, I
know that nothing good dwells in me, that is, in my flesh, but
he didnt go on and on as if in my flesh
was his true self. When he spoke of his sinning, he said, It
is no more I that do it, but sin
that dwelleth in me (that is, in his flesh).
Of the Christian Paul tells us, You
are not in the flesh but in the Spirit, if indeed the Spirit of God dwells
in you. Whatever failure there is in
the flesh is just that: failure in the flesh. We know those
who are in the flesh cannot please God because the
mind set on the flesh is hostile toward God; for it does not subject itself
to the law of God, for it is not even able to do so.
But in Christ we live by a new
law that has set us free from the law-of-sin that condemned us. It is
what Paul and James call the law of liberty.
For the law of the Spirit of life in
Christ Jesus has set you free from the law of sin and of death.
We now live where there is no condemnation
if, indeed, we do not become a forgetful
hearer. If we forget who we are told that we are in Christ, we
cannot have the obedience of faith. The obedience of faith is believing
what the Scriptures tell us about who we are in Christ.
The way we will not forget is to abide
in Him. Jesus told us, Abide
in me, and I in you. He that
abideth in me, and I in him, the same bringeth forth much fruit: for
without me ye can do nothing. John also tells us, But
the anointing which ye have received of him abideth in you, and ye
need not that any man teach you: but as the same anointing teacheth you of
all things, and is truth, and is no lie, and even as it hath taught you,
ye shall abide in him. But if you dont abide in him you
will come under condemnation. It is the same as Paul told the people on the
ship in Acts 27, Except these abide in the
ship, ye cannot be saved. You cannot prosper as a Christian
unless you abide in Him. What is
abiding? It is not forgetting who you are in Christ. Our abiding in Him is
setting your mind on Him and by faith staying focused on who you are in
Him. John warns, Anyone who goes too far
(trying to improve the flesh) and
does not abide in the teaching of Christ (that is, who you
are in Him), does not have God; the one who
abides in the teaching (of who you are in Christ),
he has both the Father and the Son. This is the obedience of
faith.
I said we would look at the comments
of James about looking into this mirror of the Word, so lets look at it. Prove
yourselves doers of the word, and not merely hearers who delude themselves.
For if anyone is a hearer of the word and not a doer, he is like a man who
looks at his natural face in a mirror; for once he has looked at himself and
gone away, he has immediately forgotten what kind of person he was.
But one who looks intently at the perfect law, the law of liberty,
and abides by it, not having become a forgetful hearer but an
effectual doer, this man shall be blessed in what he does.
(James 1:22-25)
The doing
is acting in faith. Seeing who God says we are in
Christ and then acting from that truth. The doing
is working out your own salvation.
For it is God which worketh in you both to
will and to do of His good pleasure. If anyone just hears
the truth and doesnt live from that truth (reality), they delude
themselves.
The Christian looks into the perfect
law of liberty and he looks at
his natural face in a mirror. What is that natural
face to the Christian? Peter tells us that by His
precious and magnificent promises we are partakers
of the divine nature. So if we are looking into the perfect
law of liberty we will see that we are partakers
of the divine nature and the natural
face for the Christian has the appearance of Christ in us. We
will spend our lifetime in this discovery of the loveliness of Christ, for For
now we see in a mirror dimly, but then face to face; now I
know in part, but then I shall know fully just as I also have been
fully known. And not having
become a forgetful hearer but an effectual doer we live
the life of Christ in us as us. We do not become Him and He does not become
us, but we live out His life in us as ourselves portraying Christ in our
form. And this man shall be blessed in what
he does.
But if I am a forgetful
hearer, I will do this or that and begin measuring myself to see
if I measure up in the flesh. Of course, I wont measure up in the
flesh because the flesh cannot please God
and I then begin to condemn myself for my shortcomings and failings. Not
seeing myself in Christ I come
under condemnation, but There is therefore
now no condemnation for those who are in Christ Jesus.
If I am to look into this perfect
law of liberty to see all my flaws and imperfections, how is
that liberty? The
ONLY law that brings liberty is the
law of the Spirit of life in Christ Jesus that sets
me free from the law of sin. This doing
is not doing the law of Moses for by the
deeds of the law there shall no flesh be justified in his sight: for by the
law is the knowledge of sin. And
by him all that believe (act in the obedience of faith)
are justified from all things, from which ye could not be justified by the
Law of Moses. Where is boasting
then? It is excluded. By what law? of works? Nay: but by the law of faith.
But that no man is justified by the law in
the sight of God, it is evident: for, The just shall live by faith.
But, if we go to the Law of Moses to clean up our act, Christ
is become of no effect unto you, whosoever of you are justified by the law;
ye are fallen from grace.
So, in the OBEDIENCE OF FAITH,
let us be sure that when we are doing,
we are doing according to what we have heard we are in Christ
with no effort of trying to improve the flesh and get better in ourselves
apart from Christ. For we walk by faith,
not by sight.
May we NEVER FORGET who we
are in Him. Living from that knowledge, let us go on to be doers
of the word, and not merely hearers. Let us continue to live a
life of discovery, discovering the riches that are ours in Christ Jesus and
know that we are His workmanship,
created in Christ Jesus for good works, which God prepared beforehand,
that we should walk in them.
Bless
the LORD, O my soul, and forget not all his benefits: who
forgiveth all thine iniquities; who healeth all thy diseases; who
redeemeth thy life from destruction; who crowneth thee with
lovingkindness and tender mercies; who satisfieth thy mouth with good
things; so that thy youth is renewed like the eagle's.
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